Sunday, March 31, 2013

Variations in Papal Coat of Arms

Vatican City, 29 March 2013 (VIS) – The Vatican website has released a new version of the papal coat of arms that incorporates a few changes. For the Marian symbol, instead of a five-pointed star, there is now an eight-pointed star, which also represents the 8 beatitudes. The nard flower representing St. Joseph, patron of the Universal Church, has been made to more closely represent that flower. Finally, Francis' motto “miserando atque eligendo” underneath the shield has been placed upon a scroll of white parchment with a red backside. The Jesuit emblem remains the same.

Source: VIS - Vatican Information Service



Wednesday, March 27, 2013

Opening of Square Garden at Vatican Museums


Vatican City, 25 March 2013 (VIS) – The Square Garden (“Giardino Quadrato”), ordered by Pope Paul III Farnese who also commissioned Michelangelo to paint “The Last Judgment” in 1534, will be open to visitors of the Vatican Museums beginning today.

Created by the architect Jacopo Meleghino, it is a classical Italian garden with four lawns bordered by hedges and covers nearly a hectare of ground. It has now been furnished with benches, upon which visitors can take a break from their tour of the museums. From the garden you can see the dome of St. Peter, the grove that covers the Vatican hill, and the walls of the museums' Pinacotheca, which houses works by Raphael, da Vinci, and Caravaggio.

Visiting hours for the Square Garden will be the same as those of the Vatican Museums.

Source: VIS - Vatican Information Service


Friday, March 22, 2013

Francis'Coat of Arms


Vatican City, 19 March 2013 (VIS).- The new pontiff's papal coat of arms and motto are the same that he used as bishop. The shield has a bright blue background, at the centre top of which is a yellow radiant sun with the IHS christogram on it representing Jesus (it is also the Jesuit logo). The IHS monogram, as well as a cross that pierces the H, are in red with three black nails directly under them. Under that, to the left, is a star representing Mary, Mother of Christ and the Church. To the right of the star is a nard flower representing Joseph, Patron of the Universal Church. With these symbols the Pope demonstrates his love for the Holy Family.

What distinguishes his coat of arms as pontiff is that, instead of the wide-brimmed, red cardinal's hat atop the shield, it is now bears the same symbols of papal dignity as that of Benedict XVI: the papal mitre and crossed silver and gold keys joined by a red cord.

His motto—“miserando atque eligendo” (because he saw him through the eyes of mercy and chose him)—is taken from the Venerable Bede's homily on the Gospel account of the call of Matthew. It holds special meaning for the Pope because—when he was only 17-years-old, after going to confession on the Feast of St. Matthew in 1953—he perceived God's mercy in his life and felt the call to the priesthood, following the example of St. Ignatius of Loyola.

Source: VIS - Vatican Information Service


Wednesday, March 20, 2013

Pope Francis'Ring


Vatican City, 19 March 2013 (VIS) – This is the history of the Fisherman’s Ring that, beginning today, Pope Francis will wear on the ring finger of his right hand.

Archbishop Pasquale Macchi, the personal secretary of Pope Paul VI, kept the wax cast of the ring that had been designed for Paul VI by the Italian artist Enrico Manfrini. (He also made several medals and other artistic objects for Paul VI.) The ring depicts St. Peter holding the keys. It was never cast into metal therefore Paul VI never wore it. Instead, he always wore the ring that was commissioned at the time of the Second Vatican Council.

When he passed away in 2006, the cast, along with other objects, was left by Archbishop Macchi to Monsignor Ettore Malnati, who had worked closely with him for many years. Msgr. Malnati made a ring of gold-plated silver from the wax cast. This ring was offered to Pope Francis, along with several other possible options, by the Papal Master of Ceremonies, through the auspices of Cardinal Re. Pope Francis chose it for his Ring of the Fisherman and it was bestowed upon him at this morning's Mass of the Inauguration of his Petrine Ministry.

Source: VIS - Vatican Information Service


Friday, March 15, 2013

Who is Jorge Amado Bergoglio?


Vatican City, 13 March 2013 (VIS) – Following is the official biography, published on the occasion of the Conclave by the Holy See Press Office with the information provided by the cardinals themselves.

Cardinal Jorge Mario Bergoglio, S.J.

Cardinal Jorge Mario Bergoglio, S.J., Archbishop of Buenos Aires, Argentina, Ordinary for Eastern-rite faithful in Argentina who lack an Ordinary of their own rite, was born on 17 December 1936 in Buenos Aires. He studied as and holds a degree as a chemical technician, but then chose the priesthood and entered the seminary of Villa Devoto. On 11 March 1958 he moved to the novitiate of the Company of Jesus where he finished studies in the humanities in Chile. In 1963, on returning to Buenos Aires, he obtained a degree in philosophy at the St. Joseph major seminary of San Miguel.

Between 1964 and 1965 he taught literature and psychology at the Immacolata College in Santa Fe and then in 1966 he taught the same subjects at the University of El Salvador, in Buenos Aires.

From 1967 to 1970 he studied theology at the St. Joseph major seminary of San Miguel where he obtained a degree. On 13 December 1969 he was ordained a priest. From 1970 to 1971 he completed the third probation at Alcala de Henares, Spain, and on 22 April 1973, pronounced his perpetual vows.

He was novice master at Villa Varilari in San Miguel from 1972 to 1973, where he also taught theology. On 31 July 1973 he was elected as Provincial for Argentina, a role he served as for six years.

From 1980 to 1986 he was rector of the Philosophical and Theological Faculty of San Miguel as well as pastor of the Patriarca San Jose parish in the Diocese of San Miguel. In March of 1986 he went to Germany to finish his doctoral thesis. The superiors then sent him to the University of El Salvador and then to Cordoba where he served as a confessor and spiritual director.

On 20 May 1992, John Paul II appointed him titular Bishop of Auca and Auxiliary of Buenos Aires, He received episcopal consecration in the Cathedral of Buenos Aires from Cardinal Antonio Quarracino, Apostolic Nunzio Ubaldo Calabresi, and Bishop Emilio Ognenovich. of Mercedes-Lujan on 27 June of that year.

On 3 June 1997 he was appointed Coadjutor Archbishop of Buenos Aires and succeeded Cardinal Antonio Quarracino on 28 February 1998.

He was Adjunct Relator General of the 10th Ordinary General Assembly of the Synod of Bishops, October 2001.

He served as President of the Bishops' Conference of Argentina from 8 November 2005 until 8 November 2011.

He was created and proclaimed Cardinal by Blessed John Paul II in the consistory of 21 February 2001, of the Title of S. Roberto Bellarmino (St. Robert Bellarmine).

He was a member of:
The Congregations for Divine Worship and Discipline of the Sacraments; for the Clergy; and for Institutes of Consecrated Life and Societies of Apostolic Life;
the Pontifical Council for the Family; and
the Pontifical Commission for Latin America.



Source: VIS - Vatican Information Service

Wednesday, March 13, 2013

Cardinal Bergoglio elected to Pontificate


Vatican City, 13 March 2013 (VIS) - Cardinal Jorge Mario Bergoglio, S.J., has been elected as Supreme Pontiff, the 265th successor of Peter, and has chosen the name Francis. He is the first Latin American Pope, the first Jesuit Pope, and the first “Francis” in the pontificate.

At 8:12pm—55 minutes after the appearance of the white “fumata” at 7:06pm—the Cardinal proto-deacon Jean-Louis Tauran made the solemn announcement to the people from the external Loggia of the Hall of Blessings of the Vatican Basilica.

Following are the words pronounced by Cardinal Tauran:

Annuntio vobis gaudium magnum;
habemus Papam;
Eminentissium ac Reverendissium Dominum,
Dominum Georgium Marium
Sanctae Romanae Ecclesiae Cardinalem Bergoglio
Qui sibi nomen imposuit Franciscum.

[I announce to you with great joy;
We have a Pope;
The most eminent and most reverend Lord
Lord Mario
Cardinal of Holy Roman Church Bergoglio
Who has taken the name Francis.]

Conclave Notes
The conclave that led to the election of Pope Francis began on Tuesday, 12 March 2013 in the Sistine Chapel of the Vatican Apostolic Palace, with the "Extra omnes" pronounced at 5:33pm by Msgr. Guido Marini, master of the Liturgical Celebrations of the Supreme Pontiff, following the taking of the oath by the 115 cardinal electors.

The first black “fumata” took place at 7:42pm the same day.
On Wednesday, 13 March, there was black smoke at 11:40am.
On Wednesday, 13 March, there was white smoke at 7:06pm.

First “Urbi et Orbi” Blessing of the New Holy Father Francis
Before the new Pope appeared at the balcony, an honour guard of Swiss Guards in full military regalia and bearing the pontifical standard marched into the square and took their places under the Loggia followed by a representation of the various Italian armed forces that, since 1929, have paid homage to the Pope on important occasions as a sign of the reconciliation between the Holy See and the Italian State. The Holy See marching band accompanied the wait. As soon as they heard the name of the new pontiff, the crowd began to chant together: “Francesco, Francesco”.

At 8:24pm, the Holy Father Francis, preceded by the Cross, appeared at the Loggia of the brightly lit Vatican Basilica. Before imparting the “Urbi et Orbi” (“to the city and the world) apostolic blessing he greeted the enormous crowd that had been gathering all afternoon in cold and rainy St. Peter's Square saying:

“Dear brothers and sisters,
Good evening. You know that the duty of the Conclave was to give Rome a bishop. It seems that my brother cardinals picked him from almost the ends of the earth. But here we are! I thank you for the warm welcome. The diocesan community of Rome has its bishop. Thank you! First and foremost I would like to say a prayer for our Bishop Emeritus Benedict XVI. Let us pray together for him, that the Lord bless him and the Virgin keep him.”

After leading the Our Father, Hail Mary, and Gloria, Pope Francis again addressed the crowd saying:

“And now let us begin this journey, bishop and people, this journey of the Church of Rome, which is the one that leads all the churches in charity. A journey of fraternity, of trust between us. Let us always pray for one another. Let us pray for the world so that this might be a great brotherhood. I hope that this journey of the Church that we begin today, and in which my Cardinal Vicar here present will assist me, will be fruitful for the evangelization of this beautiful city.”

“Now I would like to impart the blessing, but first, first I ask a favor of you. Before the bishop blesses the people, I ask that you pray to the Lord that He bless me: the prayer of the people asking a blessing for their bishop. Let us pray in silence, this your prayer for me.”

“Now I will impart the blessing to you and all the world, to all men and women of good will.”

After imparting the apostolic blessing Pope Francis added: “Brothers and sisters, I take my leave. Thank you for your warm welcome. Tomorrow I'm going to pray to the Virgin, that she will safeguard all of Rome. Good night and rest well.”


Source: VIS - Vatican Information Service

Monday, March 11, 2013

Conclave: Notes from recent Centuries


Vatican City, 11 March 2013 (VIS) – Following is a brief chronology of Conclaves in recent centuries along with interesting facts that occurred during each.

In the entire history of the Church, the longest papal election—taking place in Viterbo, Italy in 1268 and ending with the election of Gregory X—lasted for two years. It was as a result of this instance that the modern incarnation of the papal Conclave was instituted.

In modern history, the longest Conclave was that of 1740, which ended with the election of Benedict XVI. It lasted from 18 February until 17 August, 181 days. Fifty-one cardinals participated in the final ballot, four cardinals having died during the proceedings.

In 1758, the Conclave that elected Clement XIII lasted from 15 May until 6 July, 53 days. Forty-five cardinals participated, but one was absent at the final ballot, having left the Conclave because of illness.

In 1769, Clement XIV was elected after 94 days, from 15 February until 19 May. Forty-six cardinals participated in the vote.

Beginning in 1774, the Conclave that elected Pius VI lasted 133 days, from 5 October of that year until 15 February 1775. Forty-six cardinals entered in the Conclave but two of them died during the proceedings.

The Conclave that elected Pius VII took place in Valencia, Spain, since Rome was under occupation by Napoleon’s troops. It lasted from 1 December 1799 until 14 March 1800, 105 days. It was the last Conclave held outside of Rome and 34 cardinals participated.

In 1823, Leo XII was elected after 27 days, 2 September until 28 September, and 49 cardinals participated.

In 1829, the Conclave that elected Pius VIII lasted 36 days, 24 February until 31 March, and 50 cardinals participated.

At the Conclave that began in 1831, the last cardinal not to be bishop was elected Pope, Gregory XVI. The Conclave that elected him lasted 51 days, from 14 December 1830 until 2 February of the following year and 45 cardinals participated.

“Short” Conclaves began to take place from 1846, with the election of Blessed Pius IX. Fifty cardinals elected him Pope in a conclave lasting three days, from 14 to 16 June of that year.

After the longest papal reign, which lasted more than thirty years, the following Conclave also lasted three days, from 18 to 20 February in 1878. Sixty-one cardinals participated in the vote to elect Leo XIII. It's interesting to note that, as his reign was the third longest in papal history, lasting over 25 years, only four of the cardinals that elected him participated in another Conclave. Another interesting fact from this Conclave is that the first American to be created cardinal, Cardinal John McCloskey, archbishop of New York, would have been the first non-European to take part in a papal election but he arrived too late to participate. That honour was to go to Cardinal James Gibbons, archbishop of Baltimore, Maryland at the next Conclave.

In 1903 St. Pius X was elected Pope by 64 cardinals in a Conclave that lasted five days, from 31 July until 4 August, and had 7 ballots. It was the last time that the “Jus Exclusivae” (“right of exclusion” or right to veto a candidate for the papacy claimed by the Catholic monarchs of Europe) was exercised. The Italian Cardinal Mariano Rampolla was vetoed by Franz Joseph I of Austria-Hungary. After his election, St. Pius X abolished the right of heads of state to exercise a veto.

In 1914, the Conclave that elected Benedict XV lasted four days, from 31 August until 3 September. The 57 participating cardinals had 10 ballots. Three North American Cardinals were locked out of the Sistine Chapel, having arrived too late to enter but it was the first time that a Latin American cardinal participated, Cardinal Joaquim Arcoverde de Albuquerque Cavalcanti, archbishop of Sao Sebastiao do Rio de Janeiro, Brazil.

In 1922, during the Conclave that elected Pius XI, 53 cardinals held 7 ballots over five days, from 2 to 6 February. Two American and one Canadian cardinal were again left out of the Conclave for having arrived too late. After his election, Pius XI established a period of 15 days from the beginning of the Sede Vacante to entering into Conclave in order to allow cardinals enough time to travel to Rome.

In the 1939 Conclave that elected Pius XII, the first patriarch of an Eastern rite participated in the election: His Beatitude Mar Ignatius Gabriel I Tappouni, patriarch of Antioch and all the East of the Syrians. The Conclave, the shortest of the twentieth century, lasted just two days, from 1 to 2 March. The 62 cardinals held 3 ballots.

In the Conclave of 1958 that elected Blessed John XXIII, cardinals from China, India, and Africa participated for the first time. The Conclave lasted four days, from 25 to 28 October and the 51 cardinals held 11 ballots.

In 1963, the Conclave lasted three days, from 19 to 21 June. The 80 cardinals elected Paul VI after 11 ballots.

In 1978, the Conclave that elected John Paul I was the first in which cardinals over the age of 80 did not participate. The Conclave lasted two days, 25 to 26 August. The 111 Cardinal electors held four ballots.

In the second Conclave celebrated that year—the reign of John Paul I lasting just 33 days, resulting in the most recent “Year of Three Popes”—Blessed John Paul II was elected by the same 111 Cardinal electors after eight ballots held over three days 14 to 16 October.

In 2005, Benedict XVI was elected Pope in the fourth ballot of the Conclave that lasted two days, from 18 to 19 April. The largest number of Cardinal electors ever took part in that election: 115.

The Conclave that begins tomorrow morning, 12 March 2013, will be the first one since 1829 to be held during Lent. One hundred fifteen Cardinal electors will participate.

Source: VIS - Vatican Information Service

Sunday, March 10, 2013

Conclave to begin next Tuesday, 12 March

Vatican City, 8 March 2013 (VIS) – The eighth General Congregation of the College of Cardinals has decided that the Conclave will begin on Tuesday, 12 March 2013. A “pro eligendo Romano Pontifice” Mass will be celebrated in St. Peter’s Basilica that morning. In the afternoon, the cardinals will enter into the Conclave.

Source: VIS - Vatican Information Service



Thursday, February 28, 2013

Composition of the Conclave

Vatican City, 11 February 2013 (VIS) – The conclave to elect the successor of Benedict XVI will be regulated by the "Ordo Rituum Conclavis" established by John Paul II's apostolic constitution "Universi Dominici Gregis", para. 27. The Cardinal Camerlengo, who has a fundamental role during the Sede Vacante period, is Cardinal Tarcisio Bertone, appointed by Benedict XVI on 4 April 2007.

The Cardinal electors, by their continents of provenance, will be 61 Europeans, 19 Latin Americans, 14 North Americans, 11 Africans, 11 Asians, and 1 from Oceania. These figures may vary depending on the date that the conclave opens: for example, Cardinal Walter Kasper will turn 80 on 5 March. The country with the greatest number of Cardinal electors is Italy, with 21. Sixty-seven of the electors were created by Benedict XVI and the remaining 50 by John Paul II.


One of John Paul II's innovations regarding the period of conclave is that the Cardinal electors―of whom there will be 117 on 28 February―will be housed in the Vatican residence Casa Santa Marta, which is independent from the place where they vote, the Sistine Chapel.

The Cardinal electors must remain in the Vatican during the entire period of conclave, and no one can approach them when they move from the Sistine Chapel to their place of residence or vice versa. All forms of communication with the outside world are prohibited. As in the past, the Sistine Chapel stove will be used to burn the ballots after each vote.

Source: VIS - Vatican Information Service




Tuesday, February 26, 2013

Benedict XVI will be Pope Emeritus

Vatican City, 26 February 2013 (VIS) – Benedict XVI will be “Pontiff emeritus” or “Pope emeritus”, as Fr. Federico Lombardi, S.J., director of the Holy See Press Office, reported in a press conference on th final days of the current pontificate. He will keep the name of “His Holiness, Benedict XVI” and will dress in a simple white cassock without the mozzetta (elbow-length cape).

More than 50,000 tickets have already been requested for the Pope's final general audience tomorrow morning, 27 February, but greater attendance is expected. Except for the trip around St. Peter's Square in the popemobile and the exclusion of the “bacciamani” (brief personal greetings that take place after the ceremony), the audience will take place as usual. On its conclusion, the Pope will go to the Clementine Hall of the Vatican Palace to meet with some of the civil authorities who are present in Rome or who have travelled here to wish him farewell. Among these dignitaries will be the presidents of Slovakia and of the German region of Bavaria.

On the morning of 28 February, the last day of his pontificate, the Pope will meet with, again in the Clementine Hall, the cardinals what are present in Rome. At 4:55pm, in the San Damaso Courtyard of the Vatican Apostolic Palace and before a detachment of the Swiss Guards, Cardinal Tarcisio Bertone, S.D.B., secretary of State of His Holiness, and and other members of that dicastery will bid him farewell. The Pope's helicopter will land at Castel Gandolfo at 5:15pm, where he will be received by Cardinal Giuseppe Bertello and Bishop Giuseppe Sciacca, respectively president and secretary general of the Governorate of Vatican City State along with Bishop Marcello Semeraro of the Diocese of Albano, and civil authorities of the locality.

Benedict XVI will appear at the balcony of the Castel Gandolfo Apostolic Palace to greet those who have gathered in the square to wish him well. The Sede Vacante will begin at 8:00pm and the Swiss Guards assigned to him at Castel Gandolfo will take their leave, as their corps is dedicated to the safe-guarding of the Roman Pontiff. Instead, the Vatican Gendarmerie will take over the Pope emeritus' safety detail.

Fr. Lombardi also explained that Bendict XVI will no longer use the “Fisherman's Ring”, which will be destroyed along with the lead seal of the pontificate. This task falls to the cardinal camerlengo and his assistants. Likewise, the Press Office director announced that the Pope will no longer wear the red papal shoes.

Regarding the beginning of the Congregations of Cardinals, the dean of the College of Cardinals will send a letter to all the cardinals on 1 March, calling them to Rome. “It is likely, therefore,” Fr. Lombardi added, “that the congregations will begin starting next week.”

The congregations will be held in the new Synod Hall. The prelates will not be housed in the Casa Santa Marta residence until the eve of the beginning of the Conclave for various reasons, including the fact that rooms are to be assigned by lot during the congregations.

Source: VIS - Vatican Information Service 


Monday, February 11, 2013

Pope renonces Papal Throne

Vatican City, 11 February 2013 (VIS) – The Holy Father, at the end of today's consistory for causes for canonization, announced his resignation from ministry as Bishop of Rome to the College of Cardinals. Following is the Holy Father's complete declaration, which he read in Latin:


"I have convoked you to this Consistory, not only for the three canonizations, but also to communicate to you a decision of great importance for the life of the Church. After having repeatedly examined my conscience before God, I have come to the certainty that my strengths, due to an advanced age, are no longer suited to an adequate exercise of the Petrine ministry. I am well aware that this ministry, due to its essential spiritual nature, must be carried out not only with words and deeds, but no less with prayer and suffering. However, in today’s world, subject to so many rapid changes and shaken by questions of deep relevance for the life of faith, in order to govern the barque of Saint Peter and proclaim the Gospel, both strength of mind and body are necessary, strength which in the last few months, has deteriorated in me to the extent that I have had to recognize my incapacity to adequately fulfil the ministry entrusted to me. For this reason, and well aware of the seriousness of this act, with full freedom I declare that I renounce the ministry of Bishop of Rome, Successor of Saint Peter, entrusted to me by the Cardinals on 19 April 2005, in such a way, that as from 28 February 2013, at 20:00 hours, the See of Rome, the See of Saint Peter, will be vacant and a Conclave to elect the new Supreme Pontiff will have to be convoked by those whose competence it is."

"Dear Brothers, I thank you most sincerely for all the love and work with which you have supported me in my ministry and I ask pardon for all my defects. And now, let us entrust the Holy Church to the care of Our Supreme Pastor, Our Lord Jesus Christ, and implore his holy Mother Mary, so that she may assist the Cardinal Fathers with her maternal solicitude, in electing a new Supreme Pontiff. With regard to myself, I wish to also devotedly serve the Holy Church of God in the future through a life dedicated to prayer."

Source: VIS - Vatican Information Service 



Friday, December 7, 2012

The Gardens of Castelgandolfo inspire a Fairy Tale


Vatican City,  (VIS) - On 11 December at the "Augustinianum" Patristic Institute the Vatican Publishing House will present a book by the Russian artist Natalia Tsarkova, "Il mistero di un piccolo stagno" ("The mystery of a little pond").

Msgr. Georg Ganswein, personal secretary to the Holy Father Benedict XVI, Professor Antonio Paolucci, director of the Vatican Museums, Saverio Petrillo, director of the Pontifical Villas at Castelgandolfo, and Fr. Giuseppe Costa S.D.B., director of the Vatican Publishing House, will participate in the presentation.

The author is the official portrait artist to the pontiff, and her book was inspired by a visit to the gardens of the apostolic palace at Castelgandolfo. According to a communique from the Vatican Publishing House, it is "a fairy tale which offers a message of love, faith and hope, especially to children".

In "Il mistero del piccolo stagno" is the author's first work in which she communicates using words as well as images.


Source: VIS - Vatican Information Service


Friday, November 30, 2012

The Pope on Twitter


Vatican City, 29 November 2012 (VIS) – Benedict XVI is now present on Twitter. All related information will be reported on Monday 3 December at a press conference to be held in the Holy See Press Office, with the participation of Archbishop Claudio Maria Celli, president of the Pontifical Council for Social Communications, Msgr. Paul Tighe, secretary of the same dicastery, Fr. Federico Lombardi S.J., director of the Holy See Press Office, Professor Gian Maria Vian, editor of “L'Osservatore Romano”, and Greg Burke, Media Advisor to the Secretariat of State.

The Pope has already used the 140 character “tweet” format when, in June 2011, he launched the Vatican information portal www.news.va., with the words: “Dear friends, I just launched News.va. Praised be our Lord Jesus Christ! With my prayers and blessings, Benedictus XVI”.

Source: VIS - Vatican Information Service


Tuesday, November 20, 2012

Third Book in Joseph Ratzinger's Trilogy: "The Infancy Narratives"


Vatican City,  (VIS) - "L'infanzia di Gesu" ("The Infancy Narratives"), the third volume of Benedict XVI's trilogy dedicated to Jesus of Nazareth, will be available in Italian bookshops tomorrow, 21 November. The book, published in Italy by Rizzoli and the Vatican Publishing House, will be released simultaneously in several languages (Italian, German, Croatian, French, English, Polish, Portuguese and Spanish) and in fifty countries; the worldwide print run of the first edition will be more than a million copies. In the coming months, the book will be translated into twenty languages for publication in seventy-two countries.

This morning, in the Vatican's Sala Pio X, the book was presented to the press. The speakers were Cardinal Gianfranco Ravasi, president of the Pontifical Council for Culture; Maria Clara Bingemer, professor of theology at the Pontifical Catholic University of Rio de Janeiro; Fr. Giuseppe Costa, director of the Vatican Publishing House; Paolo Mieli, president of Rizzoli (RCS) Publications, and Fr. Federico Lombardi S.J., director of the Holy See Press Office.

The book, defined by its author as a "small antechamber" to the trilogy on Jesus of Nazareth, is 176 pages long and comprises four chapters, an Epilogue and a brief Foreword. A summary of the book is given below:

"The first chapter is dedicated to the genealogies of the Saviour in the Gospels of Matthew and Luke, which are very different, although both have the same theological and symbolic meaning: the placing of Jesus in history and his true origin as a new beginning of world history.

"The theme of chapter two is the annunciation of the birth of John the Baptist and that of Jesus. Rereading the dialogue between Mary and the Archangel Gabriel in the Gospel of Luke, Joseph Ratzinger explains that, through a woman, God 'seeks to enter the world anew'. In order to liberate man from sin, he writes, quoting Bernard of Clairvaux, God needs 'free obedience' to his will. 'In creating freedom, he made himself in a certain sense dependent upon man. His power is tied to the unenforceable yes of a human being'. Thus, only thanks to Mary's assent can the history of salvation begin.

"Chapter three is centred on the event in Bethlehem and the historical context of the birth of Jesus, the Roman Empire under Augustus, which extends from East to West and whose universal dimension allows for the entry into the world of 'a universal Saviour'; 'it is indeed the fullness of time'. The single elements of the story of the birth are dense with meaning: the poverty in which 'he who is truly the first-born of all that is' chooses to reveal himself, and therefore 'the cosmic glory' that envelopes the manger; God's special love for the poor, which manifests itself in the annunciation to the shepherds; and the words of the Gloria, whose translation is controversial.

"The fourth chapter is dedicated to the three Magi, who saw the star of the 'King of the Jews' and who had come to adore the child, and to the flight into Egypt. Here the figures of the 'magoi', reconstructed through a rich range of historical, linguistic and scientific information, are outlined as a fascinating emblem of the inner unrest and search for truth of the human spirit.

"Finally, the Epilogue, with the story - according to the Gospel of Luke - of the last episode in the childhood of Jesus, the last account we have of him before the beginning of his public ministry with his baptism in the Jordan. It is the episode of the three days during the Passover pilgrimage to the Temple in Jerusalem, in which twelve-year-old Jesus leaves Mary and Joseph and stays in the Temple to discuss with the rabbis. Jesus, who was growing 'in wisdom and in stature, and in favour with God and man', manifests himself in his nature as true God and, at the same time, true man, who 'thought and learned in human fashion'".

Source: VIS - Vatican Information Service


Monday, November 12, 2012

Sacred Music contributes to New Evangelisation

Vatican City,  (VIS) - "Sacred music can support faith and contribute to new evangelisation", said the Pope to members of the "Santa Cecilia" Italian musical association gathered in Rome.

In his address to the group, Benedict XVI, noting that this event coincides with the fiftieth anniversary of the opening of Vatican Council II and the proclamation of the Year of Faith, spoke at length about the teachings of the Conciliar Constitution on the liturgy, and in particular the part referring to sacred music.

He said, "on the subject of the faith, our thoughts naturally tend towards St. Augustine, … and the important role in his conversion played by psalms and hymns in the liturgies presided by St. Ambrose. If indeed faith is born of listening to the Word of God - listening not only with the senses, but also allowing the passage from the senses to the mind and the heart - there is no doubt that music and above all song are able to confer greater communicative power to psalms and canticles. Among the charisms of St. Ambrose was a notable musical capacity and sensibility and, following his consecration as bishop of Milan, he dedicated this gift to the service of faith and evangelisation". 

Benedict XVI observed that "the Constitution 'Sacrosanctum Concilium', in accordance with the tradition of the Church, teaches that 'sacred song united to the words ... forms a necessary or integral part of the solemn liturgy'. Why 'necessary' and 'integral'? Certainly not for purely aesthetic reasons, in a superficial sense, but because by virtue of beauty, it contributes to nurturing and expressing faith, and therefore to the glory of God and the sanctification of the faithful, which are the aims of sacred music. Music … is not solely an accessory to or external embellishment of the liturgy, but is itself liturgy".

Referring to the relationship between sacred song and new evangelisation, the Pope remarked that the Conciliar Constitution on the liturgy reminds us of "the importance of sacred music in the 'missio ad gentes' and exhorts us to give due recognition to traditional forms of music. But it is precisely in countries of ancient evangelisation … that sacred music, with its great tradition belonging to our western culture can, and indeed does, have an important role to play in encouraging the rediscovery of God, a renewed approach to the Christian message and the mysteries of faith".

The Pope recalled the example of the poet Paul Claudel, whose conversion occurred while he listened to the 'Magnificat' during Christmas Vespers at the Cathedral of Notre-Dame in Paris. "But, such illustrious cases aside, let us consider how many hearts have been deeply touched by listening to sacred music, and how many, like Claudel, have been newly drawn to God by the beauty of liturgical music". Benedict XVI urged the members of the association to "make efforts to improve the quality of liturgical song, to recover and promote the great musical tradition of the Church, that finds two of its most exalted expressions in Gregorian chant and polyphony".

"The active participation of all the People of God in the liturgy cannot consist only of speaking, but also of listening, welcoming the Word with the senses and the spirit, and this is true also of sacred music".



Source: VIS - Vatican Information Service


Tuesday, November 6, 2012

The Sistine Chapel: A Story of Light and Salvation


Vatican City, 31 October 2012 (VIS) – This afternoon Benedict XVI presided at the first Vespers of the Solemnity of All Saints in the Sistine Chapel. The ceremony was intended to repeat a gesture of Pope Julius II who, on this day in 1512, inaugurated the chapel following the completion of the ceiling decoration by Michelangelo.

"Why", the Pope asked, "are we recalling this artistic-historical event with a liturgical celebration? Firstly, because the Sistine Chapel is, by its nature, a place of liturgy, the 'Cappella magna' of the Vatican Apostolic Palace. Furthermore, because the works of art that decorate it, especially the cycle of frescoes, find in the liturgy their living environment, the context in which they best express all their beauty, their richness and their fullness of meaning. … In brief, the Sistine Chapel, contemplated in prayer, becomes even more beautiful, more authentic; it is revealed in all its richness”.

Referring to Giorgio Vasari, who defined the Sistine Chapel as the light of art that illuminates the world, the Pope noted that "the light comes not only from the skilful use of colour, or from the movement that animates Michelangelo's masterpiece, but from the idea that permeates the great vault: it is the light of God which illuminates these frescoes, and indeed the entire chapel; … that light whose power conquers chaos and obscurity, bringing light through creation and redemption. The Sistine Chapel narrates this story of light, of liberation, of salvation; it speaks of God's relationship with humanity.

"With Michelangelo's work of genius, our gaze is drawn to the message of the Prophets, to the pagan Sybils awaiting Christ, and finally to the origin of all: 'In the beginning God created Heaven and Earth'. With a unique expressive intensity, the great artist depicted God the Creator, His action, His power, to show that the world is not the product of obscurity, of chance or of the absurd, but that it derives from intelligence, freedom and from a supreme act of love. In that encounter between the hand of God and the hand of Adam, we perceive the contact between heaven and earth; in Adam God enters into a new relationship with His creation, and man is in direct contact with God, is called by Him, and is the image and likeness of God.

"To pray this evening in the Sistine Chapel, enveloped in the history of God's journey with man, admirably represented in the frescoes above and around us, is an invitation to worship", concluded the Holy Father.

Source: VIS – Vatican Information Service


Tuesday, October 30, 2012

Venice commemorates the Centenary of the Birth of “The Smiling Pope”


Vatican City, 30 October 2012 (VIS) - A Mass is due to be celebrated this afternoon in Venice to commemorate the centenary of the birth of Pope John Paul I, Albino Luciani, who was patriarch of that city from 1969 to 1978. The pontificate of John Paul I, who became known as "the Smiling Pope", lasted only 33 days from 26 August to 28 September 1978. The process for his beatification began in 2003.
The Venetian commemoration will consist of a Mass at 6 p.m. in Saint Mark's Basilica, presided by Patriarch Francesco Moraglia, who will concelebrate with bishops of the Triveneto Episcopal Conference. This will be followed at 8.30 p.m. by a concert of religious music organised by the Procurator of Saint Mark's Basilica, the Polish Institute in Rome and the "Capella Cracoviensis" of Krakow. During the intervals, there will be readings of texts by John Paul I.
The programme of the concert will be dedicated to two of the most important exponents of the Venetian school of the seventeenth century: Giovanni Gabrieli, composer, organist and choir master of Saint Mark's Basilica, the four-hundredth anniversary of whose death falls this year, and Mikolak Zielenski, composer, organist and choir master linked to the Collegiate of Lowicz, see of the Polish primate.

Source: VIS – Vatican Information Service


Sunday, October 21, 2012

About Equestrian Orders

Vatican City,  (VIS) - In response to frequent requests for information concerning the recognition by the Holy See of Equestrian Orders dedicated to the saints or to holy places, the Secretariat of State considers it opportune to reiterate what has already been published, namely that, other than its own Equestrian Orders (the Supreme Order of Christ, the Order of the Golden Spur, the Pian Order, the Order of Saint Gregory the Great, and the Order of Pope Saint Sylvester), the Holy See recognises and supports only the Sovereign Military Order of Malta - also known as the Sovereign Military Hospitaller Order of Saint John of Jerusalem of Rhodes and of Malta - and the Equestrian Order of the Holy Sepulchre of Jerusalem. The Holy See foresees no additions or innovations in this regard.
All other orders, whether of recent origin or mediaeval foundation, are not recognised by the Holy See. Furthermore, the Holy See does not guarantee their historical or juridical legitimacy, their ends or organisational structures.
To avoid any possible doubts, even owing to illicit issuing of documents or the inappropriate use of sacred places, and to prevent the continuation of abuses which may result in harm to people of good faith, the Holy See confirms that it attributes absolutely no value whatsoever to certificates of membership or insignia issued by these groups, and it considers inappropriate the use of churches or chapels for their so-called "ceremonies of investiture".

Source: VIS – Vatican Information Service


Friday, October 12, 2012

The Year of Faith


"Today, fifty years from the opening of the Second Vatican Ecumenical Council, we begin with great joy the Year of Faith", said Benedict XVI during the course of a Mass celebrated this morning in St. Peter's Square. Concelebrating with the Pope were cardinals, patriarchs and major archbishops of the Eastern Catholic Churches, Synod Fathers who are currently participating in a synodal assembly on the new evangelisation, presidents of episcopal conferences from all over the world, and a number of Council Fathers from Vatican II. Also present at the celebration were Ecumenical Patriarch Bartholomew I and His Grace Rowan Williams, archbishop of Canterbury and primate of the Anglican Communion.

"In order to evoke the Council", the Holy Father said, "this celebration has been enriched by several special signs: the opening procession, intended to recall the memorable one of the Council Fathers when they entered this basilica; the enthronement of a copy of the Book of the Gospels used at the Council; the consignment of the seven final Messages of the Council, and of the Catechism of the Catholic Church, which I will do before the final blessing. These signs help us not only to remember, they also offer us the possibility of going beyond commemorating. They invite us to enter more deeply into the spiritual movement which characterised Vatican II, to make it ours and to develop it according to its true meaning. And its true meaning was and remains faith in Christ, the apostolic faith, animated by the inner desire to communicate Christ to individuals and all people, in the Church’s pilgrimage along the pathways of history".

Extracts from Benedict XVI's homily are given below.

"The Year of Faith which we launch today is linked harmoniously with the Church’s whole path over the last fifty years: from the Council, through the Magisterium of the Servant of God Paul VI, who proclaimed a Year of Faith in 1967, up to the Great Jubilee of the year 2000, with which Blessed John Paul II re-proposed to all humanity Jesus Christ as the one Saviour, yesterday, today and forever. Between these two Popes, Paul VI and John Paul II, there was a deep and profound convergence, precisely upon Christ as the centre of the cosmos and of history, and upon the apostolic eagerness to announce Him to the world. Jesus is the centre of the Christian faith. The Christian believes in God Whose face was revealed by Jesus Christ. He is the fulfilment of the Scriptures and their definitive interpreter".

"Today’s Gospel tells us that Jesus Christ, consecrated by the Father in the Holy Spirit, is the true and perennial subject of evangelisation. ... This mission of Christ, this movement of His continues in space and time, over centuries and continents. It is a movement which starts with the Father and, in the power of the Spirit, goes forth to bring the good news to the poor, in both a material and a spiritual sense. The Church is the first and necessary instrument of this work of Christ because it is united to Him as a body to its head".

"Vatican Council II did not wish to deal with the theme of faith in one specific document. It was, however, animated by a desire, as it were, to immerse itself anew in the Christian mystery so as to re-propose it fruitfully to contemporary man. ... In his opening speech Blessed John XXIII presented the principal purpose of the Council in this way: “What above all concerns the Ecumenical Council is this: that the sacred deposit of Christian doctrine be safeguarded and taught more effectively. … Therefore, the principal purpose of this Council is not the discussion of this or that doctrinal theme, a Council is not required for that, ... [but] this certain and immutable doctrine, which is to be faithfully respected, needs to be explored and presented in a way which responds to the needs of our time”.

"In the light of these words, we can understand what I myself felt at the time: during the Council there was an emotional tension as we faced the common task of making the truth and beauty of the faith shine out in our time, without sacrificing it to the demands of the present or leaving it tied to the past: the eternal presence of God resounds in the faith, transcending time, yet it can only be welcomed by us in our own unrepeatable today. Therefore I believe that the most important thing ... is to revive in the whole Church that positive tension, that yearning to announce Christ again to contemporary man. But, so that this interior thrust towards the new evangelisation neither remain just an idea nor be lost in confusion, ... I have often insisted on the need to return, as it were, to the “letter” of the Council - that is to its texts - also to draw from them its authentic spirit, and why I have repeated that the true legacy of Vatican II is to be found in them".

"The Council did not formulate anything new in matters of faith, nor did it wish to replace what was ancient. Rather, it concerned itself with seeing that the same faith might continue to be lived in the present day, that it might remain a living faith in a world of change. ... The Council Fathers wished to present the faith in a meaningful way; and if they opened themselves trustingly to dialogue with the modern world it is because they were certain of their faith, of the solid rock on which they stood. In the years following, however, many embraced uncritically the dominant mentality, placing in doubt the very foundations of the deposit of faith, which they sadly no longer felt able to accept as truths.

"If today the Church proposes a new Year of Faith and a new evangelisation, it is not to honour an anniversary, but because there is more need of it, even more than there was fifty years ago! ... Even the initiative to create a pontifical council for the promotion of the new evangelisation ... is to be understood in this context. Recent decades have seen the advance of a spiritual “desertification”. In the Council’s time it was already possible from a few tragic pages of history to know what a life or a world without God looked like, but now we see it every day around us. ... But it is in starting from the experience of this desert ... that we can again discover the joy of believing, its vital importance for us".

"In the desert we rediscover the value of what is essential for living; thus in today’s world there are innumerable signs, often expressed implicitly or negatively, of the thirst for God, for the ultimate meaning of life. And in the desert people of faith are needed who, with their own lives, point out the way to the Promised Land and keep hope alive. Living faith opens the heart to the grace of God which frees us from pessimism. Today, more than ever, evangelising means witnessing to the new life, transformed by God, and thus showing the path".

"The journey is a metaphor for life, and the wise wayfarer is one who has learned the art of living, and can share it with his brethren - as happens to pilgrims along the Way of St. James or similar routes which, not by chance, have again become popular in recent years. How come so many people today feel the need to make these journeys? Is it not because they find there, or at least intuit, the meaning of our existence in the world? This, then, is how we can picture the Year of Faith: a pilgrimage in the deserts of today’s world, taking with us only what is necessary: ... the Gospel and the faith of the Church, of which the Council documents are a luminous expression, as is the Catechism of the Catholic Church, published twenty years ago.

"Venerable and dear brothers, 11 October 1962 was the Feast of Mary Most Holy, Mother of God. Let us entrust to her the Year of Faith, as I did last week when I went on pilgrimage to Loreto. May the Virgin Mary always shine out as a star along the way of the new evangelisation".

Source: VIS – Vatican Information Service

Thursday, October 11, 2012

Arabic to become a Part of the Pope's General Audience

Beginning on Wednesday 10 October, during the Holy Father's weekly general audience, an Arabic speaker will join the other speakers who provide a summary of the papal catechises in various different languages.

In this way, in the wake of his recent trip to Lebanon and the publication of the Post-Synodal Apostolic Exhortation "Ecclesia in Medio Oriente", the Holy Father intends to express his perpetual concern and support for Christians in the Middle East, and to remind everyone of their duty to pray and work for peace in the region.
Source: VIS – Vatican Information Service


Tuesday, October 2, 2012

St. Peter's Basilica

The Basilica of Saint Peter is a Late Renaissance church located within Vatican City. Designed principally by Bramante, Michelangelo, Carlo Maderno and Bernini, St Peter's is a renowned work of Renaissance architecture and is the largest church in the world.


Sunday, September 30, 2012

Vatican Museums

The Vatican Museums, founded by Pope Julius II in the early 16th century, are located in Vatican City and include the most important masterpieces of Renessaince art in the world.