Tuesday, November 6, 2012

The Sistine Chapel: A Story of Light and Salvation


Vatican City, 31 October 2012 (VIS) – This afternoon Benedict XVI presided at the first Vespers of the Solemnity of All Saints in the Sistine Chapel. The ceremony was intended to repeat a gesture of Pope Julius II who, on this day in 1512, inaugurated the chapel following the completion of the ceiling decoration by Michelangelo.

"Why", the Pope asked, "are we recalling this artistic-historical event with a liturgical celebration? Firstly, because the Sistine Chapel is, by its nature, a place of liturgy, the 'Cappella magna' of the Vatican Apostolic Palace. Furthermore, because the works of art that decorate it, especially the cycle of frescoes, find in the liturgy their living environment, the context in which they best express all their beauty, their richness and their fullness of meaning. … In brief, the Sistine Chapel, contemplated in prayer, becomes even more beautiful, more authentic; it is revealed in all its richness”.

Referring to Giorgio Vasari, who defined the Sistine Chapel as the light of art that illuminates the world, the Pope noted that "the light comes not only from the skilful use of colour, or from the movement that animates Michelangelo's masterpiece, but from the idea that permeates the great vault: it is the light of God which illuminates these frescoes, and indeed the entire chapel; … that light whose power conquers chaos and obscurity, bringing light through creation and redemption. The Sistine Chapel narrates this story of light, of liberation, of salvation; it speaks of God's relationship with humanity.

"With Michelangelo's work of genius, our gaze is drawn to the message of the Prophets, to the pagan Sybils awaiting Christ, and finally to the origin of all: 'In the beginning God created Heaven and Earth'. With a unique expressive intensity, the great artist depicted God the Creator, His action, His power, to show that the world is not the product of obscurity, of chance or of the absurd, but that it derives from intelligence, freedom and from a supreme act of love. In that encounter between the hand of God and the hand of Adam, we perceive the contact between heaven and earth; in Adam God enters into a new relationship with His creation, and man is in direct contact with God, is called by Him, and is the image and likeness of God.

"To pray this evening in the Sistine Chapel, enveloped in the history of God's journey with man, admirably represented in the frescoes above and around us, is an invitation to worship", concluded the Holy Father.

Source: VIS – Vatican Information Service


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